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This paper discusses the philosophy of St. Thomas Aquinas concerning man's will. Essentially or by nature, what man wills is good, since he can only will something to which he is inclined, and "every inclination is to something good." (Aquinas 2002) But every inclination takes a form, whether natural or apprehended. The form that exists in the nature of things appeals to the natural appetite, while that apprehended or perceived form appeals to the sensitive, or the rational or intellective appetite. In layman's terms, a person can only will something, which he perceives to be or do him good, but that idea of what is good can be entirely subjective and altogether incorrect or even evil.
Pages: 8
Bibliography: 1 source(s) listed
Filename: 38 Saint Thomas Aquinas.doc
Price: US$71.60
2.
46 Rapaccinni's Daughter.
This paper is written on Rapaccinni's Daughter. Doctor Rappaccini "is a man fearfully acquainted with the secrets of nature" (23), a mad scientist, but a father who, like other fathers, has a compelling desire to protect his daughter from the harm that others can do to her. He uses his genius for the purpose and created a plant at the very birth of Beatrice, his daughter, to guard it from peril. Beatrice and the plant grow up together like twin sisters, separating Beatrice from human company. This is her loving father's idea of protection and well being for her.
Pages: 5
Bibliography: 0 source(s) listed
Filename: 46 Doctor Rapaccinni Daughter.doc
Price: US$44.75
3.
58 Philosophy.
This paper argues the philosophy of George Berkeley's on "immaterial hypothesis" of reality. George Berkeley's "immaterial hypothesis" states that only what is perceived by the mind exists. Therefore, material objects - those perceivable by the senses - are only ideas and sensations, collected and stored in the mind that perceives them. And because only rational beings have minds, only they (or persons) exist. His first or earliest argument dealt with the relation between objects of sight and objects of touch. He held that a man born blind may have an idea of an object by touching it, and when he becomes able to see, his concept of that object, now that he sees it, may be the same concept as that, which he already knows by touching. If this is the case, it is because what he knows by touch and what he now knows by sight have the same qualities or something in common.
Pages: 5
Bibliography: 3 source(s) listed
Filename: 58 Philosophy George Berkeley.doc
Price: US$44.75
4.
92 Willa Cather.
This paper is on Willa Cather. These stories tell us that there are as many kinds of rebellions as there are rebels - in different strata of society and in different times. Some rebel against the external world, some, against the inner world, although all rebellion is inherently internal or inner. Trevor seems to have become a rebel because of peer pressure, especially among the poor. Gangs form because there is nothing more gainful or meaningful to do, as in the case of Womrsley Common Gang of London. The young, especially, must acquire a sense of identity and belonging, no matter what identity or belonging it is. Trevor submits himself to the humiliation of initiation, especially because of his shy nature. He has relished the bright idea of burglarizing the rickety house of Old Misery and it becomes his passport to leadership in this thugs' association. Life is as simple but unsatisfying and dangerous to other youngsters living on the social and economic edge of society, like Trevor.
Pages: 5
Bibliography: 2 source(s) listed
Filename: 92 Stories Willa Cather.doc
Price: US$44.75
5.
129 A Good Life: Newspapering and Other Adventures.
This is a book report on "A Good Life: Newspapering and Other Adventures." A book about a newspaperman who wanted to make a presence in print. "Newsmakers are increasingly liars," the author states from the very beginning, and the CIA make a mess when they "try to make things happen." (Bradlee, 1995) These are strong statements, which seemed to be the thesis and central theme throughout the book. Many people would say the same thing about the press, too. Mr. Bradlee has lots of strong opinions about several different topics, but pay attention because they sometimes change. It is odd that Bradlee never blames the press itself for the growth of the celebrity culture that he laments. But he brags about wanting anyone and everyone to talk about his paper. I enjoyed this book for it's look inside the life of a journalistic, but I believe another book could have done it without all the frills.
Pages: 3
Bibliography: 1 source(s) listed
Filename: 129 A Good Life.doc
Price: US$26.85
6.
140 The Foundations of Asian Religion.
This paper discusses the foundations of Asian religion. Asia is a land of varied cultural traditions and spiritual beliefs. These foundations form the basis of Asian social life. Asia has been home to many popular religions and a place known for the acceptance of new religious ideas. This explains why it's such a place of mixed culture and religion. People such as the Chinese, Indo-Europeans, and the Semites all meet and exchange ideas in Asia. Some of these religious ideas have come and gone, while some of these spiritual ideas have stayed and formed the foundation of Asian religion. However, there seems to be one common element in Asian religion, that of monotheism. Asian people, in general, follow the idea of one God. Some Asians also believe in the idea of holy people, a holy man or a holy woman.
Pages: 4
Bibliography: 4 source(s) listed
Filename: 140 Foundations Asian Religion.doc
Price: US$35.80
7.
177 Davidson and the Existence of Conventional Language.
This paper is written about Donald Davidson and the existence of conventional language. In his essay "A Nice Derangement of Epitaphs," Davidson defends the highly controversial thesis that 'there is not such a thing as a language, not if a language is anything like what many philosophers and linguists have supposed' and that 'we should give up the attempt to illuminate how we communicate by appeal to conventions'. It falls beyond the scope of this paper to evaluate Davidson's arguments for this thesis. Its point will be to defend the plausibility of its conclusion against the widely held view that the rejection of languages is clearly false, or even absurd.
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